Thursday, April 09, 2009

Is Commitment a Kind of Freedom?



I've been thinking a lot lately about how variable the concept of "freedom" is.  Freedom is only a relative state of being, for one thing.  There is no such thing as "complete freedom"--you can only be "free of" something.  If you are free of everything, you really aren't free at all.  For example, if I am free of my family, I may find myself trapped by my loneliness and longing for them.  If I am free of gravity, I am trapped by my inability to stay firmly planted on the ground and do all the things that require gravity (and, for that matter, I would soon be dead--"freed" of my life).  So, "freedom" is only so valuable as the degree of evil of the thing from which you are made free.

So, when I visited Starbucks this week and read "The Way I See It" (#76) on my cup, I found it of particular interest.  This is what it said:

"The irony of commitment is that it's deeply liberating--in work, in play, in love.  The act frees you from the tyranny of your internal critic, from the fear that likes to dress itself up and parade around as rational hesitation.  To commit is to remove your head as the barrier to your life."  --Anne Morriss

Now, think about that for a moment.  Read it again and let it sink in.   

Our entire society--in fact, the society of the entire earth--is absolutely obsessed with the idea of freedom.  We think we want free everything.  We want free stuff (making us liberated from having to work or earn a living); we want free choice (liberating us from responsibility to the laws--whether they be moral or political); we want free love (liberating us from commitment to another person in marriage).  However, in each situation these kinds of "liberations" or "freedoms" are illusions.  They are traps.  They are deceptions.  They are lies.  When we free ourselves from the need to work, we simply end up taking advantage of others, falling prey to laziness and self-centeredness and, when it catches up with us, starving to death.  When we free ourselves from moral and/or political law, we also end up falling prey to our own depravity--we inflict pain on others and destroy ourselves.  When we free ourselves from loving commitments to others, we become trapped by our loneliness, our lusts and, eventually, to all the ailments that attack those with a promiscuous lifestyle.  What do all these scenarios have in common?  Our destruction.

I, like Ms. Morriss, believe commitment to be one of wisest and most liberating decisions we can make--if made to something or someone worthy of that commitment.  

God said:  

For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future.  (Jeremiah 29:11)

Challenge:  Search your heart.  How free are you?  Have you committed yourself to something or someone that is robbing you of true freedom?  Have you avoided committing your life to the God who made you and loves you and desires only your best?  If so, make a change!  Ask Jesus for the freedom only He can provide.

Monday, March 30, 2009

Does God Afflict Us?


It is disturbing to think God might be out there causing us difficulties. In part, for this reason many have accepted deism--the religious idea that God is an impersonal being--a being who spun the world and humanity into existence, but then stepped back and left us to our own devices, without interference of any kind. Many find this concept easier to palate because we have no one to answer to except ourselves. According to this view, we are our own guides and we have no one to blame for our troubles except ourselves (or each other), but neither do we have any source of help or rescue except that which we can ourselves provide--or exact from others. The atheist viewpoint also embraces these consequences.  

Personally, I find this idea not only lacking in merit from an emotional standpoint, but from an evidential one as well.  There simply is no evidence to support such a view; it is empty philosophy and nothing more.  Furthermore, the Bible contradicts this idea in nearly every passage of its 66 books.  God is described as a very personal Being.  He is highly relational.  Not only did he design our world and our bodies, but He left His fingerprint on our hearts--leaving a place there only He can fill.  He is intimately interested in our every moment.  And, while it is true that He has limited His visible interactions with us since the fall (when we basically asked Him to stay out of our lives) His love compels Him to remain accessible to us and involved to the extent which we will allow (and, sometimes, beyond).  In fact, though we may try to hide from Him, there is no place we might flee to escape God's presence.

Psalm 139:1-16
"O Lord, you have searched me and you know me. You know when I sit and when I rise; you perceive my thoughts from afar.  You discern my going out and my lying down; you are familiar with all my ways.  Before a word is on my tongue you know it completely, O Lord.  You hem me in--behind and before; you have laid your hand upon me.  Such knowledge is too wonderful for me, too lofty for me to attain.  
Where can I go from your Spirit? Where can I flee from your presence?  If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, "Surely the darkness will hide me and the light become night around me," even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.
 
For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be."

It makes sense, then, that so many, when facing some trial or need, lift their faces to the heavens with lips ready with either supplications or accusations.  Even those who question God's existence often succumb to these kinds of interactions when dire times come.

So, does God afflict us?  Is God to blame for the troubles that come into our lives?  You may be surprised at the answer.  The answer is both "yes" and "no".  God does not cause evil or delight in seeing us suffer.  However, Psalm 119:75 says:  "I know, O Lord, that your laws are righteous, and in faithfulness you have afflicted me."

The reason it is so difficult for us to accept "affliction" from God is because of our lack of a trusting, loving relationship with Him. But consider who God is:

He is our Father.  (Col. 1:2)
He is Love.  (I John 4:8)
He is our strong deliverer.  (Psalm 140:7)
He is our refuge in times of trouble.  (Psalm 59:16)
He is the one who is able to keep us from falling.  (Jude 24)
He is our provider.  (Gen. 22:14)
And much, much more...  (See Names, Titles and Descriptions of God)

Now, let us look at that verse again, along with the ones following:

I know, O Lord, that your laws are righteous, and in faithfulness you have afflicted me.  May your unfailing love be my comfort, according to your promise to your servant.  Let your compassion come to me that I may live, for your law is my delight.  (Psalm 119:75-77)

The writer of these words obviously had a deep, loving and trusting relationship with God.  He was thankful that God was faithful in afflicting him!  Then he seeks God's unfailing love as his comfort and stated that God's laws were a delight to him!  This is not a cowering, frightened man begging to be spared from the hands of an angry God.  This is a son speaking to his Father!

Imagine for a moment a good father and how he would guide his child through the obstacles of youth. No doubt there will be many times he will have to provide consequences (or cause "affliction") for misbehavior or as lessons for further healthy growth.  For example, he might insist on a healthy diet, despite the child's sweet-tooth.  Or, he might demand that the child get regular exercise, even though the child would rather spend the entire day playing Minecraft.  He may have to provide punishment for disobedience or give a lecture in response to a bad attitude.  And, yet, because of the relationship that exists between them, we can clearly see that each of these actions, while they may cause pain or discomfort for the child, springs from this man's deep love for his child and his desire to see the child one day become strong, healthy, independent, and full of integrity, compassion, and wisdom.  

This is what God desires for us.  When God "afflicts" us, it is not to see us crushed, but to see us develop into a person of character--one that reflects His own amazing qualities.  However, to understand these trials, it is necessary for us to have a relationship with God.

Challenge:  When you feel as if you are dealing with some kind of affliction, refrain from whining and blaming God.  Instead, spend time in prayer and in study of God's Word, the Bible. Ask God to reveal to you the amazing thing He is trying to show you.  Ask God to give you wisdom.  And offer yourself and your life to Him to mold into the person He created you to be.

Monday, February 23, 2009

Stockholm Syndrome--A Common Reaction to Sin


Wikipedia defines Stockholm Syndrome as “a psychological response sometimes seen in an abducted hostage, in which the hostage shows signs of loyalty to the hostage-taker, regardless of the danger (or at least risk) in which he has been placed.”  This term was coined by criminologist and psychiatrist, Nils Bejerot, when, in August of 1973, several people were taken hostage during Kreditbanken bank robbery in Norrmalmstorg, Stockholm, Sweden.   Though the victims were held hostage for six days, once freed they showed attachment to their captors and even defended them.  

Another example can be found in the case of Carol Smith.  On May 19, 1977, Carol (age 20) was attempting to hitchhike from Eugene, Oregon to Westwood, in Northern California.  When a young family--consisting of a man, woman and baby--stopped to pick her up, she felt they were safe, and so accepted the ride.  Soon, though, she realized her danger, when the man--Cameron Hooker (who had already murdered one young woman)--drove to a remote location, put a knife to her throat and then bound, blindfolded her, gagged her and put a plywood box over her head that prevented her from being able to eat, drink, hear or see.  Over the next seven years, Carol was held by this couple and used as a sex slave.  She was repeatedly beaten, raped and tortured. For much of the time she was caged in a small wooden box until Hooker felt the need to heap abuse on her.  In addition to all this, Hooker used psychological abuse and threats to her and her loved ones to keep her under his control.  However, even after she escaped (only willing to do so at the insistence of Janice Hooker, the wife), Carol never went to the police.  In fact, she even called him many times.  It was Janice who finally turned Hooker in.  During the trial Carol was reticent to testify against her captor and the defense introduced letters in which Carol proclaimed her love for Cameron.

Other examples of Stockholm Syndrome include victims of domestic abuse and child abuse who refuse to leave or turn in their abusers.  

Once source explains it this way:
"What appears to occur, according to experts who have studied the phenomenon, is that the person "freezes" as a way to avoid further torture, and then yields to try to appease the captor.  If the captor then takes care of basic needs, the captive may feel gratitude bordering on affection..  Such victims become susceptible to suggestion, and having their own world shrink to that shared with the captor, may become sympathetic.   Identifying with the captor and seeing no way to escape, it becomes easier to acquiesce, even to the point of acting as if they love their captors.  They are trying to arrange their otherwise unsafe and difficult world for maximum comfort and safety." (Ref.)

When I hear these anecdotes of people who identify with and even defend their captors--people who have viciously abused and brutalized them--I am dumbfounded.  And, yet, it is my belief that Stockholm Syndrome is much more common than we may think.  In fact, the vast majority of us will experience some level of Stockholm Syndrome at some point in our lives.  Some of us even live in a continual state of this mental condition.  How?  Consider this:  Anytime we are held captive by anything that is detrimental to us, we are at risk of developing Stockholm Syndrome.  Whenever we are caught by an enemy, we have two choices:  fight for our freedom or give in to our captor.  When we fight, we will most likely go through a heightened time of trouble--at least until we gain our complete freedom.  However, by giving in-- aligning ourselves with the enemy--we are able to embrace the illusion that we have some amount of power in our situation and, thereby, granting ourselves a false sense of freedom.  

What are these enemies?  Anything that stands between us and our relationship with God. That is, anything that controls us to the exclusion of God's control over our lives.

Romans 6:12-14  "Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. For sin shall not be your master, for you are not under law, but under grace."

The Bible has warned us of many of these things--such as sexual sin, alcohol abuse, greed, idolatry, etc.--but keep in mind that anything can become your master if you allow it.  Even such things as shopping, video games, relationships and even religious activities can come between us and the freedom Christ purchased for us on the cross.  Anything in your life that draws your love away from God puts you at risk.  Once made captive, you are in danger of succumbing to Stockholm Syndrome and, thereby, being destroyed.

James 1:13-15  "When tempted, no one should say, 'God is tempting me.' For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed.  Then, after desire has conceived, it gives birth to sin; and sin, when it is full grown, gives birth to death."

Romans 3:23  "For the wages of sin is death, but the gift of God is eternal life in Jesus Christ our Lord."

We are all often tempted to sin and to put other things in God's rightful place in our hearts and lives; however, if we don't resist, that temptation, we become sin's captives.  Once captive, we can either struggle against our captor and ask God to free us, or we can accept the sin in our lives, learn to love it, and turn our backs on the truth of the evil we have embraced.

I have seen this unhealthy response many times--even in my own life when I chose to remain in an unhealthy relationship to the detriment of my relationship with God.  I have seen it in my friends, who embraced homosexuality, allowing themselves to be convinced that it was okay--even healthy--despite the absolute wreckage it made of their lives.  I have seen it in the beliefs of young people who have accepted false teachings.  But, perhaps the most depressing of all, I have seen it in a woman who completely turned her back on Jesus to the point of becoming an atheist because life without God made her feel free.  Suddenly she believed she was the master of her own life.  

Unfortunately, all of us were not embracing Truth, but lies.  We either failed to recognize our captor or we decided to embrace our sin in order to revel in a false freedom.  Somehow this seemed preferable to going through the humbling process of allowing God to rescue us, clean us and give us true freedom--freedom from our sin.

This is not a new problem:

Romans 1:18-32  "The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, 
  • since what may be known about God is plain to them, because God has made it plain to them.  
  • For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.  
  • For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.  
  • Although they claimed to be wise, they became fools 
  • and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.  
  • Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.  
  • They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator--who is forever praised. Amen.  
  • Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones.  
  • In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.  
  • Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.  
  • They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 
  • slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 
  • they are senseless, faithless, heartless, ruthless.  
  • Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them."

  • When we allow ourselves to remain in our sin--in opposition to God--we do not secure freedom, but our own destruction.  

    CHALLENGE:  Ask God to search your heart and identify those areas which you have allowed to be mastered by another.  Rededicate those areas to Him and ask Him to help you despise sin and cling to Jesus--the Way, the Truth and the Life.  (John 14:6)

    Psalm 139:23-24  "Search me, O God, and know my heart; test me and know my anxious thoughts.  See if there is any offensive way in me, and lead me in the way everlasting."



    Tuesday, February 17, 2009

    What Kind of Obedience Does God Expect of Me?


    "What you do reveals what you believe about God, regardless of what you say." Henry Blackaby

    Matt. 21:28-30:

    • The Parable of the Two Sons
    • 28.
    •  
    • "What do you think? There was a man who had two sons. He went to the first and said, 'Son, go and work today in the vineyard.'
    • 29.
    •  
    • " 'I will not,' he answered, but later he changed his mind and went.
    • 30.
    •  
    • "Then the father went to the other son and said the same thing. He answered, 'I will, sir,' but he did not go.
    • 31.
    •  
    • "Which of the two did what his father wanted?" "The first," they answered. Jesus said to them, "I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.
    • 32.
    •  
    • For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

    I would venture to guess that most of the world finds the concept of obedience to God uncomfortable. Obedience to a Being we can neither hear nor see?  It seems ridiculous, sometimes even to those who believe in some kind of deity.  Perhaps this creeping feeling of uneasiness comes from the sad fact that we often equate obedience to God with obedience to a man proclaiming to have God's ear, or His power, or His word, or whatever.  In other words, whenever we allow ourselves to confuse God with man, we run the risk of falling for the devices of a false prophet.  We've seen what blind obedience to false prophets can do within cults--just consider David Koresh, the FLDS, Charles Manson, Jim Jones, etc...  It's not surprising that we shrink from anything that would seek to control us.

    However, once we recognize God for who He is--a Being capable of reaching us in His own way and on His own terms--One who, though He desires to work in us and through us, does not require a human third party in order to speak to our souls--One whose very nature is that of Holiness and Love and who proved this on the cross through Jesus Christ--well, then, hopefully, we will come to the place where we can love Him back and enter into a relationship with him.  Once we do so, it is His desire that we trust Him and obey Him.  Our obedience is how we show God we love Him.

    John 14:15  If you love me, you will obey what I command.

    John 14:21  Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him.

    If we claim to love God, but refuse to do what He says (in the Bible, that is), then we deceive ourselves and make ourselves hypocrites.  In the second verse above, don't miss what Jesus promises to do for those who obey Him--He will show himself to them!  What an amazing promise!  We come to know God through obedience.  We see more and more of Him as we act on faith to trust Him enough to know what is best for us--regardless of what the world is saying.  

    What kind of obedience does God require? Full obedience! God takes a very dim view of sin. He spun your world into motion, and He knows exactly the kind of thing that will throw it off its axis. He's given some pretty clear warnings in the Bible, and when we ignore them, we often not only hurt ourselves, but others as well.  His rules are for your BEST!

    Jeremiah 29:11  "For I know the plans I have for you," declares the Lord, "plans to prosper you and not to harm you, plans to give you hope and a future."

    Challenge:  If you are having trouble obeying God in some area of your life, recommit yourself to Him now. Perhaps the following prayer will help:

    "Dearest Lord Jesus,  Thank you for loving me enough to save me, even though I was trapped in my sin.  I no longer want anything to have mastery over me except You.  I know in my head that You are trustworthy and that You would not ask me to do anything or to abstain from anything unless it was for my best.  Right now I am struggling with  ____[sin/addiction/etc.]_______ and I long to know in my heart that You can and will free me from my captor.  Please give me the faith I need to trust in You and the strength to do what is right.  This moment I renounce this captor's claim on my life and I give myself back to You.  As I obey you in this area of my life, I ask that You show Yourself to me more and more.  Help me to know You and love You, Jesus!"

    Then, STOP whatever it is you're not supposed to be doing, or DO whatever it is you are supposed to be doing.  Remember, your relationship with God is between you and Him.  When you disobey Him, you damage that relationship.  This prayer is not a magical formula to get you back on track, but if you mean what it says, God will hear you.  He will help you, but you must keep your eyes focused on Him, not on your own strength.  That means that you might have to say this prayer every day, or even every hour, until the temptation to go back to your sin is gone.

    Remember, if you need encouragement along the way, you are not alone.  Find a Christian friend to be an accountability partner with you, and, of course, I am here as well.  Leave a comment and ask me to pray for you.  (I don't need to know what you're struggling with in order to pray for you.  God already knows.)

    God bless you as you continue to seek the Lord.